Showing posts with label Resources. Show all posts
Showing posts with label Resources. Show all posts

Friday, December 11, 2009

ALL OF GRACE 9

9. How May Faith Be Illustrated?


To make the matter of faith even clearer, I will give you a few illustrations. Though the Holy Spirit alone can make my reader see, it is my duty and my joy to furnish all the light I can, and to pray the divine Lord to open blind eyes. Oh that my reader would pray the same prayer for himself!

The faith that saves has its similarities in the human body.

It is the eye that looks. By the eye we bring into the mind those things that are far away; we can bring the sun and the distant stars into the mind by a glance of the eye. So by trust we bring the Lord Jesus near to us; and though He is far away in Heaven, He enters into our heart. Only look to Jesus; for the hymn is exactly true:

There is life in a look at the Crucified One,
There is life at this moment for thee.

Faith is the hand that grasps. When our hand takes hold of anything for itself, it does exactly what faith does when it grabs hold of Christ and the blessings of His redemption. Faith says, “Jesus is mine.” Faith hears of the pardoning blood, and cries, “I receive it to pardon me.” Faith calls the inheritance of the dying Jesus her own; and they are her own, for faith is Christ’s heir; He has given Himself and all that He has to faith. Take, O friend, that which grace has provided for thee. You will not be a thief, for you have a divine permit: “Whoever desires, let him take the water of life freely” (Revelation 22:17). Anyone that can have a treasure simply by grabbing it will be foolish indeed if he remains poor.

Faith is the mouth that feeds upon Christ. Before food can nourish us, it must be received into us. This is a simple matter-- this eating and drinking. We willingly receive into the mouth that which is our food, and then we consent that it should pass down into our inward parts, where it is taken up and absorbed into our body. Paul says, in his Epistle to the Romans, in the tenth chapter, “The word is near you, in your mouth” (Romans 10:8). Now then, all that is to be done is to swallow it, to allow it to go down into the soul. Oh that men had an appetite! A hungry man that sees meat in front of him does not need to be taught how to eat. Someone once said, “Give me a knife and a fork and a chance.” He was fully prepared to do the rest. Truly, a heart that hungers and thirsts after Christ only needs to know that He is freely given, and at once it will receive Him. If this sounds like you, don’t hesitate to receive Jesus; for he may be sure that he will never be blamed for doing so: for unto “as many as received Him, to them He gave the right to become children of God” (John 1:12). He never rejects one, but He authorizes all who have come to remain sons forever.

The pursuits of life illustrate faith in many ways. The farmer buries good seed in the earth, and expects it not only to live, but also to be multiplied. He has faith in the covenant arrangement, that “seed-time and harvest shall not cease” (Genesis 8:22), and he is rewarded for his faith.

The merchant places his money in the care of a banker, and completely trusts the honesty and soundness of the bank. He entrusts his wealth to hands of another, and feels far more at ease than if he had the solid gold locked up in an iron safe.

The sailor trusts himself to the sea. When he swims he takes his foot from the bottom and rests upon the buoyant ocean. He could not swim if he did not complete cast himself into the water.

The goldsmith puts precious metal into the fire, which seems eager to consume it, but he receives it back again from the furnace purified by the heat.

You cannot turn anywhere in life without seeing faith in operation between man and man, or between man and natural law. Now, just as we trust in daily life, even so, we are to trust in God as He is revealed in Christ Jesus.

Faith exists in different persons in various degrees, according to the amount of their knowledge or growth in grace. Sometimes faith is little more than a simple clinging to Christ, a sense of dependence and a willingness to truly depend. When you are down at the seashore, you will see limpets sticking to the rock. You walk carefully up to the rock; you strike the mollusk using a rapid blow with a stick, and off he comes. Try the next limpet in that way. You have given him warning; he heard the blow with which you struck his neighbor, and he clings with all his might. You will never get him off. Not you! Strike, and strike again, but you may as soon break the rock. Our little friend, the limpet, does not know much, but he clings. He is not acquainted with the geological formation of the rock, but he clings. He can cling, and he has found something to cling to: this is all his stock of knowledge, and he uses it for his security and salvation. It is the limpet’s life to cling to the rock, and it is the sinner’s life to cling to Jesus. Thousands of God’s people have no more faith than this; they know enough to cling to Jesus with all their heart and soul, and this is sufficient for the present peace and eternal safety. Jesus Christ is to them a Savior strong and mighty, a Rock immovable and immutable; they cling to him for dear life, and this clinging saves them. Reader, cannot you cling? Do so at once.

Faith is seen when one man relies upon another from knowledge of the superiority of the other. This is a higher faith; the faith which knows the reason for its dependence, and acts upon it. I do not think the limpet knows much about the rock: but as faith grows it becomes more and more intelligent. A blind man trusts himself with his guide because he knows that his friend can see, and, trusting, he walks where his guide conducts him. If the poor man is born blind he does not know what sight is; but he knows that there is such a thing as sight, and that his friend possesses it and therefore he freely puts his hand into the hand of the seeing one, and follows his leadership. “We walk by faith, not by sight” (2 Corinthians 5:7). “Blessed are those who have not seen and yet have believed” (John 20:29). This is as good an image of faith as can be; we know that Jesus has merit, and power, and blessing, which we do not possess, and therefore we gladly trust ourselves to Him to be to us what we cannot be to ourselves. We trust Him as the blind man trusts his guide. He never betrays our confidence; but He “became for us wisdom from God-- and righteousness and sanctification and redemption” (1 Corinthians 1:30).

Every boy that goes to school has to exert faith while learning. His teachers teach him geography, and instruct him as to the form of the earth, and the existence of certain great cities and empires. The boy himself does not know whether or not these things are true, except that he believes his teacher, and the books put into his hands. That is what you will have to do with Christ, if you are to be saved; you must simply know because He tells you, believe because He assures you it is even so, and trust yourself with Him because He promises you that salvation will be the result. Almost all that you and I know has come to us by faith. A scientific discovery has been made, and we are sure of it. On what grounds do we believe it? On the authority of certain famous, educated men, whose reputations are established. We have never made or seen their experiments, but we believe their witness. You must do likewise with regard to Jesus: because He teaches you certain truths if you are to be His disciple, and believe His words; because He has performed certain acts you are to be His client, and trust yourself with Him. He is infinitely superior to you, and presents Himself to your confidence as your Master and Lord. If you will receive Him and His words you shall be saved.

Another and a higher form of faith is that faith which grows out of love. Why does a boy trust his father? The reason why the child trusts his father is because he loves him. Blessed and happy are they who have a sweet faith in Jesus, intertwined with deep affection for Him, for this is a restful confidence. These lovers of Jesus are charmed with His character, and delighted with His mission, they are carried away by the loving kindness that He has manifested, and therefore they cannot help trusting Him, because they so much admire, revere, and love Him.

The way of loving trust in the Savior may be illustrated in this way: A lady is the wife of the most famous physician of the day. She suffers an attack from a dangerous illness, and is confined to bed by its power; yet she is wonderfully calm and quiet, for her husband has made this disease his special study, and has healed thousands who were similarly afflicted. She is not in the least troubled, for she feels perfectly safe in the hands of one so dear to her, and in whom skill and love are blended in their highest forms. Her faith is reasonable and natural; her husband, from every point of view, deserves it of her. This is the kind of faith that the happiest of believers exercise toward Christ. There is no physician like Him, none can save as He can; we love Him, and He loves us, and therefore we put ourselves into His hands, accept whatever He prescribes, and do whatever He bids. We feel that nothing can be wrongly ordered while He is the director of our affairs; for He loves us too well to let us perish, or suffer a single needless pang.

Faith is the root of obedience, and this may be clearly seen in the matters of life. When a captain trusts a pilot to steer his ship into port he manages the vessel according to his direction. When a traveler trusts a guide to lead him over a difficult pass, he follows the track that his guide points out. When a patient believes in a physician, he carefully follows his prescriptions and directions. Faith that refuses to obey the commands of the Savior is a mere pretence, and will never save the soul. We trust Jesus to save us; He gives us directions as to the way of salvation; we follow those directions and are saved. Don’t forget this: Trust Jesus, and prove your trust by doing whatever He requests of you.

A notable form of faith arises out of assured knowledge; this comes of growth in grace, and is the faith that believes Christ because it knows Him, and trusts Him because it has proved Him to be infallibly faithful. An old Christian was in the habit of writing T and P in the margin of her Bible whenever she had tried and proved a promise. How easy it is to trust a tried and proven Savior! You cannot do this as yet, but you will. Everything must have a beginning. You will rise to strong faith in due time. This matured faith asks not for signs and tokens, but bravely believes. Look at the faith of the master mariner-- I have often wondered at it. His lines are cast off from the pier and he steams away from the land. For days, weeks, or even months, he never sees ship or shore; yet on he goes day and night without fear, until one morning he finds himself exactly opposite to the desired harbor toward which he has been steering. How did he find his way over the trackless deep? He has trusted in his compass, his nautical charts and almanac, his binoculars, and the stars at night; and obeying their guidance, without sighting land, he has steered so accurately that he didn’t need to change a single point to enter into port. It is a wonderful thing-- that sailing or steaming without sight. Spiritually it is a blessed thing to leave the shores of sight and feeling altogether, and to say, “Good-bye” to inward feelings, cheering providences, signs, tokens, and so forth. It is glorious to be far out on the ocean of divine love, believing in God, and steering for Heaven straight away by the direction of the Word of God. “Blessed are those who have not seen and yet have believed” (John 20:29); to them it shall be administered an abundant entrance at last, and a safe voyage on the way. Won’t you put your trust in God in Christ Jesus, my reader? There I rest with joyous confidence. Brother, come with me, and believe our Father and our Savior. Come at once.



[Charles Haddon Spurgeon’s classic, All of Grace, has been edited in Modern English by Jon Cardwell. A chapter or two will be posted each Friday.]


Friday, December 4, 2009

ALL OF GRACE 8

8. What is Faith?

What is this faith concerning which it is said, “By grace you have been saved, through faith?” There are many descriptions of faith; but almost all the definitions I have met with have made me understand it less than I did before I saw them. Someone said that when he read the chapter that he would confound it; and it is very likely that he did, though he meant to expound it. We may explain faith until nobody understands it. I hope I shall not be guilty of that fault. Faith is the simplest of all things, and perhaps because of its simplicity it is the more difficult to explain.

What is faith? It is made up of three things-- knowledge, belief, and trust. Knowledge comes first. “And how shall they believe in Him of whom they have not heard?” (Romans 10:14). I want to be informed of a fact before I can possibly believe it. “Faith comes by hearing” (Romans 10:17); we must first hear, in order that we may know what is to be believed. “Those who know Your name will put their trust in You” (Psalm 9:10). A measure of knowledge is essential to faith; hence the importance of getting knowledge. “Incline your ear, and come to Me. Hear, and your soul shall live” (Isaiah 55:3). Such was the Word of the ancient prophet, and it is the word of the gospel still. Search the Scriptures and learn what the Holy Spirit teaches concerning Christ and His salvation. Seek to know God: “for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6). May the Holy Spirit give you the spirit of knowledge, and of the fear of the Lord! Know the gospel: know what the good news is, how it talks of free forgiveness, and of change of heart, of adoption into the family of God, and of countless other blessings. Know especially Christ Jesus the Son of God, the Savior of men, united to us by His human nature, and yet one with God; and thus able to act as Mediator between God and man, able to lay His hand upon both, and to be the connecting link between the sinner and the Judge of all the earth. Make an effort to know more and more of Christ Jesus. Try especially to know the doctrine of the sacrifice of Christ; for the point upon which saving faith mainly fixes itself is this-- “God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation” (2 Corinthians 5:19). Know that Jesus was made “a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’)” (Galatians 3:13). Drink deep of the doctrine of the substitutionary work of Christ; for it is found in that truth the sweetest possible comfort to the guilty sons of men, since the Lord “made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:21). Faith begins with knowledge.

The mind goes on to believe that these things are true. The soul believes that God is, and that He hears the cries of sincere hearts; that the gospel is from God; that justification by faith is the grand truth which God hath revealed in these last days by His Spirit more clearly than before. Then the heart believes that Jesus is verily, and in truth, our God and Savior, the Redeemer of men, the Prophet, Priest, and King of His people. All this is accepted as sure truth, not to be questioned. I pray that you may come to this at once. Get firmly to believe that “the blood of Jesus Christ, God’s dear Son, cleanses us from all sin” (1 John 1:7); that His sacrifice is complete and fully accepted of God on man’s behalf, so that he that believes on Jesus is not condemned. Believe these truths as you believe any other statements, for the difference between common faith and saving faith lies mainly in the subjects upon which it is exercised. Believe the witness of God just as you believe the testimony of your own father or friend. “If we receive the witness of men, the witness of God is greater” (1 John 5:9).

So far you have made an advance toward faith; only one more ingredient is needed to complete it, which is trust. Commit yourself to the merciful God; rest your hope on the gracious gospel; trust your soul on the dying and living Savior; wash away your sins in the atoning blood; receive His perfect righteousness, and all is well. Trust is the lifeblood of faith; there is no saving faith without it. The Puritans were accustomed to explain faith by the word “recumbency.” It meant to lean upon something; lean upon Christ with all your weight. It would be a better illustration still if I said, fall flat on your face and lie on the Rock of Ages. Cast yourself upon Jesus; rest in Him; commit yourself to Him. That accomplished, you have exercised saving faith. Faith is not a blind thing because faith begins with knowledge. It is not a speculative thing because faith believes facts that are true and certain. It is not an unpractical, dreamy thing because faith trusts, and stakes its destiny upon the truth who and what has been revealed. That is one way of describing what faith is.

Let me try again. Faith is believing that Christ is what He is said to be, and that He will do what He has promised to do, and then to expect this of Him. The Scriptures speak of Jesus Christ as being God, God is human flesh; as being perfect in His character; as being made of a sin-offering on our behalf; as bearing our sins in His own body on the Tree. The Scripture speaks of Him as having finished transgression, made an end of sin, and brought in everlasting righteousness. The sacred records also tell us that He “rose again from the dead” (1 Thessalonians 4:14), that “He always lives to make intercession for” us (Hebrews 7:25), that He has gone up into the glory, and has taken possession of Heaven on the behalf of His people, and that He will shortly come again to “judge the world in righteousness, and His people with equity” (Psalm 98:9). We are to believe most firmly that it is so; for this is the testimony of God the Father when He said, “This is My beloved Son. Hear Him” (Luke 9:35). God the Holy Spirit also testified to this; for the Spirit has borne witness to Christ, both in the inspired Word and by various miracles, and by His working in the hearts of men. We are to believe that this testimony is true.

Faith also believes that Christ will do what He has promised; that since He has promised not to cast out a single one that comes to Him, it is certain that He will not cast us out if we come to Him. Faith believes that since Jesus said, “The water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:14), it must be true; and if we get this living Water from Christ it will abide in us, and will well up within us in streams of holy life. Whatever Christ has promised to do He will do, and we must believe this, so we can look for pardon, justification, preservation, and eternal glory from His hands, according to His promise for them that believe in Him.

Then comes the next necessary step. Jesus is what He is said to be, Jesus will do what He says He will do; therefore we must each one trust Him, saying, “He will be to me what He says He is, and He will do to me what He has promised to do; I leave myself in the hands of Him who is appointed to save, that He may save me. I rest upon His promise that He will do just as He has said.” This is a saving faith, and he that has it has everlasting life. Whatever his dangers and difficulties, whatever his darkness and depression, whatever his infirmities and sins, he that believes on Christ Jesus is not condemned, and shall never come into condemnation.

May that explanation be of some service! I trust it may be used by the Spirit of God to direct my reader into immediate peace. “Do not be afraid; only believe” (Mark 5:36). Trust, and be at rest.

I fear that the reader should rest content with understanding with what is to be done, and yet never do it. Better the poorest real faith actually at work, than the best ideal of it left in the area of assumption. The great matter is to believe on the Lord Jesus at once. Never mind distinctions and definitions. A hungry man eats even though he does not understand what ingredients came together to make the meal, the anatomy of his mouth, or the process of digestion: he lives because he eats. Another far more clever person understands thoroughly the science of nutrition; but if he does not eat he will die with all his knowledge. There are many in hell, no doubt, who this very moment understood the doctrine of faith, but did not believe. On the other hand, not one who has trusted in the Lord Jesus has ever been cast out, though he may never have been able intelligently to define his faith. Oh dear reader, receive the Lord Jesus into your soul, and you shall live forever! He that believes in Him has everlasting life (John 6:47).

[Charles Haddon Spurgeon’s classic, All of Grace, has been edited in Modern English by Jon Cardwell. A chapter or two will be posted each Friday.]

Friday, November 27, 2009

ALL OF GRACE 7

7. By Grace Through Faith

 
“For by grace you have been saved through faith.” --Ephesians 2:8


I think it well to turn a little to one side that I may ask my reader to observe adoringly the fountainhead of our salvation, which is the grace of God. “By grace you have been saved.” Because God is gracious, sinful men are therefore forgiven, converted, purified, and saved. It is not because of anything in them, or that ever can be in them, that they are saved; but because of the boundless love, goodness, pity, compassion, mercy, and grace of God. Wait for a moment, then, at the source of the well. Behold the pure river of water of life, as it proceeds out of the throne of God and of the Lamb!

What a bottomless well the grace of God is! Who can measure its breadth? Who can fathom its depth? Like all the rest of the divine attributes, it is infinite. God is full of love, for “God is love.” God is full of goodness; the very name “God” is short for “good.” Unbounded goodness and love enter into the very essence of the Godhead. It is because “His mercy endures forever” (Psalm 136) that men are not destroyed; because “His compassions fail not” (Lamentations 3:22) that sinners are brought to Him and forgiven.

Remember this; or you may fall into error by fixing your minds so much upon the faith that is the channel of salvation as to forget the grace that is the fountain and source, even of faith itself. Faith is the work of God’s grace in us. No man can say that Jesus is the Christ but by the Holy Spirit. “No one can come to Me,” Jesus says, “unless the Father who sent Me draws him” (John 6:44). So that faith, which is coming to Christ, is the result of divine drawing. Grace is the first and last moving cause of salvation; and faith, essential as it is, is only an important part of the machinery that grace uses. We are saved “through faith,” but salvation is “by grace.” Sound forth those words as if it were the archangel’s trumpet: “By grace you have been saved.” What glad tidings for the undeserving!

Faith occupies the position of a channel or conduit pipe. Grace is the fountain and the stream; faith is the aqueduct through which the flood of mercy flows down to refresh the thirsty sons of men. It is a great pity when the aqueduct is broken. It is a sad sight to see around Rome the many noble aqueducts that no longer transport water into the city because the arches are broken and the marvelous structures are in ruins. The aqueduct must be kept intact to transport the current; and, even so, faith must be true and sound, leading right up to God and coming right down to ourselves, that it may become a serviceable channel of mercy to our souls.

Still, I remind you again that faith is only the channel or aqueduct, and not the fountainhead, and we must not look so much to it as to exalt it above the divine source of all blessing that lies in the grace of God. Never make a Christ out of your faith, nor think of as if it were the independent source of your salvation. Our life is found in “looking unto Jesus,” not in looking to our own faith. By faith all things become possible to us; yet the power is not in the faith, but in the God upon whom faith relies. Grace is the powerful engine, and faith is the chain by which the boxcar of the soul is attached to the great locomotive power. The righteousness of faith is not the moral excellence of faith, but the righteousness of Jesus Christ which faith grasps and makes its own. The peace within the soul does not come from the thoughtful meditation of our own faith; but it comes to us from Him who is our peace, the hem of whose garment faith touches, and virtue comes out of Him into the soul.

You see then, dear friend, that the weakness of your faith will not destroy you. A trembling hand may receive a golden gift. The Lord’s salvation can come to us though we have only faith as a grain of mustard seed. The power lies in the grace of God, and not in our faith. Great messages can be sent along slender wires, and the peace-giving witness of the Holy Spirit can reach the heart by means of a thread-like faith that seems almost unable to sustain its own weight. Think more of Him to whom you look than of the look itself. You must look away even from your own looking, and see nothing but Jesus, and the grace of God revealed in Him.


[Charles Haddon Spurgeon’s classic, All of Grace, has been edited in Modern English by Jon Cardwell. A chapter or two will be posted each Friday.]

Friday, October 2, 2009

Reformation Month Sale!

Beginning today, October 1st, until the anniversary of Martin Luther’s nailing the 95 Theses on Wittenberg’s door at the end of the month (October 31st), our printed publications will be significantly discounted. Our paperbacks are print-on-demand through CreateSpace.com and we want to make them available at the lowest price possible. We currently have 5 books available.

Please copy the discount code (copy the 8-digit code only) and follow the link to the book. When checking out, paste the discount code into the box where the discount applies.

Book #1:
Essential Spurgeon for Today’s Reformed Pastor

Link to Essential Spurgeon https://www.createspace.com/3400329
Discount Code: JZVULWCQ
The Discount Code above provides a discount of $3 off the $12.95 regular purchase price.

Book #2
A Puritan Family Devotional

Link to Puritan Devotional https://www.createspace.com/3398770
Discount Code: CBYQHZ4Y
The Discount Code above provides a discount of $2.22 off the $7.77 regular purchase price.

Book #3
Fullness of the Time

Link to Fullness of the Time https://www.createspace.com/3400470
Discount Code: M87JLJEV
The Discount Code above provides a discount of $3 off the $12.95 regular purchase price.

Book #4
Lord, Teach Us to Pray

Link to Lord, Teach Us to Pray https://www.createspace.com/34027829
Discount Code: Y5PLTNTK
The Discount Code above provides a discount of $2.22 off the $7.77 regular purchase price.

Book #5
John Bunyan’s Classic: Christian Behavior

Link to Christian Behavior https://www.createspace.com/3401841
Discount Code: HYLE47GY
The Discount Code above provides a discount of $2.22 off the $7.77 regular purchase price.

Christian Behavior (in Print)

John Bunyan's classic, Christian Behavior, has been updated in modern English and, though it will remain available as a free e-Book, is now available as a printed publication… a traditional paperback book. This 98-page book is available for only $7.77 through CreateSpace.com, a division of Amazon.com. Click on the book cover to the left or CLICK HERE to order the book... or you can check it out on the Christian Behavior weblog by CLICKING HERE.

Teach Us to Pray (in Print)

Lord, Teach Us to Pray is now available as a printed publication… a traditional paperback book. This 96-page book is available for only $7.77 through CreateSpace.com, a division of Amazon.com. Click on the book cover to the left or CLICK HERE to order the book... or you can check it out on the Lord, Teach Us to Pray weblog by CLICKING HERE.

Thursday, September 24, 2009

Now Available in Print

Fullness of the Time, though it will remain available as a free e-Book, is now available as a printed publication… a traditional paperback book. This 194-page book is available for only $12.95 through CreateSpace.com, a division of Amazon.com. Click on the book cover to the left or CLICK HERE to order the book... or you can check it out on the Fullness of the Time weblog by CLICKING HERE.

Saturday, September 12, 2009

Available in Print

Although its separate components, Charles Spurgeon's A Puritan Catechism, Robert Murray McCheyne's Daily Bread, and the 1689 London Baptist Confession, will remain available as free e-Books on our SermonAudio site, A Puritan Family Devotional is now available as a paperback book. CLICK HERE or on the book cover to the left to purchase the 84-page paperback for only $7.77 through CreateSpace.com. You can also CLICK HERE to go to A Puritan Family Devotional weblog.

Wednesday, May 27, 2009

Coming Soon in Print

John Bunyan's treatise, entitled Christian Behavior, although it will remain available as a free e-Book, this important work will soon be available as a printed paperback publication. Click on the book cover to the left, or CLICK HERE to go to the Christian Behavior weblog.

Tuesday, May 19, 2009

Now Available in Print

Essential Spurgeon for Today’s Reformed Pastor, though it will remain available as a free e-Book, is now available as a printed publication… a traditional paperback book. This 222-page book is available for only $12.95 through CreateSpace.com, a division of Amazon.com. Click on the book cover on the left or CLICK HERE to order the book... or you can check it out on the Essential Spurgeon weblog by CLICKING HERE.